I’m very excited to announce that my new thriller, The Dragon’s Many Claws, will be released on Amazon in paperback, ebook and audiobook on 1 February! Here’s the book cover and blurb as a teaser. Watch this space for more news!
US Army officer Stephen Chen has uncovered a plot by China to carry out a sneak attack on the United States. He’s got all the receipts and knows how to stop them before they even start. The only problem is, no one believes him.
The fight to bring the plot to light may cost Chen his relationship, his career and even his liberty. But if he is right, the fight to save America might cost the country even more.
This is a rom com musical feature film I have been working on together with my daughter Anna. The first piece of finished animation is hot out of the oven (literally, because the Indian guys who did the animation have had to deal with a heat wave in New Dehli).
There’s also a GoFundMe if folks want to check it out, share and like and subscribe and pray to the tech gods….
Those of us old enough to remember life in the 1980s will no doubt recall the very real fear of thermonuclear annihilation. We tried to make light of it at the time, with movies like Rocky IV or off-the-cuff black humour – how it was better to be close to ground zero than to suffer the slow, cancerous demise occasioned by a nuclear winter. Still, it haunted us at night. As children, we awoke in cold war sweats, to stare out our bedroom windows and watch imaginary mushroom clouds dominating the night sky.
But as the 80s drew to a close, the fear ended too. David Hasselhoff stood on the Berlin Wall wearing piano keys. And as every non-German marvelled at the fact that Knight Rider could kinda sing, the conflict and angst that defined two generations crumbled into legend. The mighty Soviet Union was reduced to an alcoholic Russian joke, in the person of Boris Yeltsin.
Mr Gorbachev, tear down this wall!
Thus were born the 1990s. A decade when any remaining questions the world had asked about Western dominance seemed to be answered. The slow progression of liberal values looked inevitable. Sure the Third World was still a mess, but give us a bit of time and we’d sort that out too. Bob Geldof was, after all, recording a second version of Band Aid, and after U2’s musical death in a custom-graffittied Trabant, Bono was soon to reveal himself at Emmaus.
And so slipped by the Golden Decade. Our thoughts turned to home affairs perhaps, with only a distracting glance in Dan Rather’s direction, to see if the glove fitted on OJ’s hand, or if the cigar fitted into Monika Lewinsky’s … version of events. The news had become a light distraction, a welcome interruption from the humdrum of our civilisation’s happy ending.
As you undermine our security, we undermine yours
And with a whiff of not-too-genuine concern about the Y2K bug, we set about partying like it’s 1999. But the Golden Decade had a little more to give. Which is why we failed to brace for impact when, 20 months later, it all came crashing down in a heap of dust and debris, and a new shadow swept over the West – the spectre of Islamic terrorism. Like the current crisis, the reality of terrorist threats was nothing near as deadly as our overreaction to it – in this sense the terrorists succeeded in every goal they had. With a couple of box cutters, they got us to submit to any and all kinds of security checks, extraordinary rendition or the waging of reckless, endless war on petty despots and the civilians they oppressed. The enduring impact of 9/11 was not the bullets of Kalishnikov-wielding theocrats, but the subtle abandonment of our liberal values; the precedent that when our fear is great enough, we will throw away everything we pretended to hold dear.
Rohan, my lord, is ready to fall
After this traumatic early childhood, the Millenium’s awakening into teenagerdom was little better. There was no single drama that defined the crappiness of the 2010s, rather we were caught in an emotional pinser movement by three slow-moving threats: Immigration, Climate Angst and the inequality which followed the Great Recession. What belief we might once have had in our own civilisation was just about thoroughly beaten down, and as any casual glimpse at the Netflix catalogue will reveal, by mid-decade we could hardly imagine any kind of fiction that didn’t sport the adjective ‘dystopian’. We valued our democracies as little as we valued our data, all to be given away for trinkets in the clouds. We were ready for something like Donald Trump’s tweets. Oh and we got them. We got Rachel Maddow in ‘literal’ [sic.] hysterics over imagined Russian collusion. We got slick, Youtube-ready comedians dispensing sanatised, corporatist Identity Politics by the sound bite. And we kept giving away our privacy to enjoy more of the show.
This background helps us make sense of the madness that is 2020 – how a seemingly mighty tree can topple with only a slight gust of wind, once its core has been allowed to rot away for twenty years. How three hundred years of enlightment principles could be uprooted in a single storm.
Rediscovering the lost decade
And it’s also why, looking back on them now, the 1990s seem so damn appealing. It’s why Nineties-stalgia is the way to go. I defy anyone to tune in to the first few seasons of Friends and not find themselves longing for a time when music sucked but we still had public payphones. Your job might have been a joke, you might have been broke, but if you were young in the 1990s, Western Civilisation was there for you.
Even better than Friends is Dawson’s Creek. Not actually ‘better’. The scripting is at times painfully bad, the accoustic underscores are suburban coffee-shop cringeworthy and the teenagers are, even by the standards of the Golden Decade, implausibly articulate and self-confident. But it is the most perfect encapsulation of the optimism that came to those who grew up in the long Indian summer of a victorious empire.
It happened the other day, while I was reading George du Maurier’s Trilby, that a young man asked me whether I read mainly fiction or non-fiction – his preference clearly being for the latter. I answered the former, and had to supress within me a slight sense of shame. Does the fiction reader not, after all, sunbathe in supercillious fantasy while lazing on the beach; whereas the non-fiction reader applies his mind to the ‘hard facts’?
Maybe it is engrained in us to think so. But the distinction is shallow and meaningless when you dig a little deeper. For one thing, if 2020 has anything to teach us, it is that the ‘hard facts’, even those that are as hard as rock, are so numerous and tiny that they give way to the cudgel of dogma and zealotry, like grains of sand on that very same beach. One eye-catching event, propelled by the right algorithms, can trump an entire discipline of rigorous empiricism.
Non-fiction can easily fall into the trap of pretending the ‘castle of truth’ which the author has built up is structurally sound. Fiction, as written from the perspective of the narrator, or better still, the third persons who inhabit the narration, harbours no such pretense of architectural stability. The reader knows that the truth on which a novel is based is a shifty one; changing with the tide and giving way to the footprints left by the author’s own biases, those of his characters and those of the reader.
In this respect, a book like ‘Trilby’ helps us gain perspective on the ‘truthiness’ of our own age. It places fantastical events in a historical and subjective context, and in doing so removes us from the fantastical context of our own time, allowing us to regard these as no less subjective and ephemeral.
At the time of its publication, ‘Trilby’ was a sensation – the ‘Da Vinci Code’ of its day. Upon reading it, it’s easy to see why. Borrowing with self-effacing openness from Thackery, Dickens and Dumas, this festival of vanity, a tale set in Two Cities, chronicles the adventures of three very British ‘musketeers of the brush’ (artists) and their acquaintance with the Anglo-Irish Parisian washerwoman of the title. The narrative is light and fun, rich in the tradition of turn-of-the-Century satirists like Wilde or Saki. The plot is compelling, though perhaps somewhat too linear for modern tastes.
Mostly though, I read it as an antidote to the irrationality and illiberalism of the dominant ‘Liberal’ world view. If we must inhabit sand castles in order to have a coherent frame of reference, let’s at least decorate them with the colourful seashells of funny, well-written Victorian prose.
I came across this poem that I’d written ten years ago to mark the passing of Gary Gygax – creator of Dungeons & Dragons
Eulogy For A Dungeon Master
Countless the basements
You transformed to caverns;
Nameless the kitchen tables
fabled, formed as tabled taverns
Where a pimply 16 year old
Did his best
to bluff the role
Of rugged half-elf grimly
Assigning the next quest or tale
From o’er the rim
Of a dinted pint of frothy ginger ale.
We saw not the chinks
In our own teen-male armour
Nor did we stop to think
If days of playing roles might harm our
Hold on a real world so much more alarming
Than a hoard of charging orcs.
For in that four foot table space
Of paper, dice and figures made of lead
There thrived a truly magic place
where teenies meek were brave instead.
No slick slew of game designers needed we
No 3-D graphics, LANs or fancy Wiis.
With one hardbound spellbook you made the spark
That filled our teenage years with something more
than boredom and a high school pecking order.
Maybe your DM’s rolled a 20 now
Or just grew up and found
a girl, a job, a better place in whatever
World is real to Him.
And in a box in some cosmic attic
Your long forgotten character sheet
Will fade to dust, crumpled up against
An old SAT study guide.
But know this, Gary Gygax:
In every memory that still persists
In every fighter, cleric, thief or mage
Reborn upon a line-ruled page
A piece of you comes back to life.
And so we say adieu and thanks
Until we meet again as NPCs.
When you get used to reading inferior books, even a nibble of a great masterpiece can challenge your digestive system in ways that cause stomach cramps. Franz Kafka is no light read. After a diet of heavily processed modern literature, Franz Kafka’s The Trial is as hard to digest as a meal of wholegrain rice and raw vegetables would be to a junk food aficionado. And yet like its gastronomical equivalent, Kafka’s prose stays with you and nourishes you much longer.
Though hard to digest, The Trial is not hard to chew. The prose is in fact deceptively accessible, inviting the reader into a world that is familiar enough, and well rendered enough, to suspend one’s disbelief, despite the many incongruities that make that world so intriguing and so mysterious. This, indeed, is the fine art of surrealism: To lure the reader with hyper-realistically crafted descriptions into the acceptance of things he might otherwise dismiss as simply absurd.
But unlike, say, a Magritte painting, Kafka’s Trial does not stop at flaunting absurdity. Instead, it takes the reader well beyond the ridiculous into something far more dangerous, as we accompany Joseph K., our middle-aged protagonist, on his descent into insanity. We begin our journey in his bedroom, following him into the bank at which he holds a mid-ranking position, into a farcical courtroom and through the various sordid relationships that belie his repressed sexuality. At no point are we sure of what is truly real and what is a projection of his mental illness. Yet the quality of the prose is such that we can glimpse through the cracks in the protagonist’s madness the light of a more solid world; one that is just beyond his grasp, the existence of which is indispensable for us to appreciate what Joseph K. is experiencing.
The narrative device which Kafka uses to set up this surreality is the bureaucracy of a modern judicial system. This is particularly effective for any reader who has had the displeasure of knowing the vagaries of an inefficient and often self-contradictory public administration; in particular, the infuriating functioning of the legal system. Bureaucracies really are insane, which makes it all the easier for us to accept what Joseph K. is going through. Yet we are reminded at regular intervals that this device is only a metaphor, and that the trial, the court which hosts it and the many court attendants we meet throughout the story, are all of the protagonist’s own making.
It’s possible, if one reads about Kafka’s life, to draw parallels and seek explanations for this or that aspect of the book. But I feel doing so adds nothing to the reader’s experience. My best advice is to sit down at the table, clear your palate and take small and deliberate bites.
As with birth rates, we use data for 4 categories of countries from 1990 to 2015 (100 observations total). We have two explanatory variables, AGE and Y, where AGE is defined as the percentage of the population aged over 65 and Y is per capita GDP.
After eyeballing the scattergrams, we test the following functional form:
d = (minY^a)/Y^a * (1/AGE^g)
Where minY is the constant equal to the smallest value of Y in the series.
Logarithmic transformation gives:
ln(d) = ln(minY^a) – a*ln(Y) – g*ln(AGE)
which we test on the data using OLS. Here are the results:
Adjusted R square: 75.191
Intercept coefficient: 7.37384
t-Stat: 20.4011
Y coefficient: -1.01444
t-Stat: -13.1059
AGE coefficient: 2.0097
t-Stat: 11.5208
The estimated intercept is a good, but not perfect, approximation of ln(minY^a)
Here are the fitted against actual values of the scattergram for death rate against per capita GDP:
While the results are not as good as with the birth rates calculations, it is nevertheless a good enough fit and the explanatory variables have a strong enough confidence factor to be usable in our estimations.
We begin by examining the scatter of data for 100 observations of per capita GDP and per capita emissions for 4 categories of countries, over 25 years (1990 – 2015).
The scatter suggests a cubic functional form, so we test:
GHG = a + b*Y + c*Y^2 + d*Y^3
where GHG are per capita emissions of GHG, and Y is per capita GDP.