The ‘pandemic’ of overeducation

You can never been overdressed or overeducated’

It is a widely held tenet of modern liberal thinking that there is a strictly positive relationship between the amount of education in a society, and the health of its politics and economy. When I say ‘widely held’, I mean to include my former self in that particular bubble of groupthink. I have a couple of masters degrees and a BA – achievements of which I have always been proud – and so perhaps it was out of pure ego that I always imagined that with more education, would come better public accountability for our representative democracies, greater labour productivity and a more effiicent use of public resources for the benefit of all. I must have thought: if more people were like me, how much better a world we would have!

Houston, we have a problem

Then along came SARS-2, wafting out of a wet market and certainly not the virology lab across the road (pay no attention to that bat lady behind the curtain!). In a flash of media madness, decades of established wisdom on public health was thrown out the window – on the efficacy of community masking to prevent respiratory virus transmission, on pandemic planning, and on the correct way to approve and make available novel pharmaceutical products. Basic facts that were immediately and publicly available were ignored and labelled misinformation or conspiracy-think – such as the fact that SARS-2 had an infection fatality rate of 0.3% (lower in age-adjusted terms), and was therefore not that deadly. Bizarre doctrines like Zero Covid emerged in the teeth of common sense and all available evidence. ‘Long Covid’ became an article of faith, a gospel reading in the Church of ‘The Science’.

Was it simply panic? Perhaps in the early weeks. But as the hysteria wore on and the masks literally muffled any dissenting voices, I noticed a strange pattern among the Covid Zealots I knew – they were, with few exceptions, those who had the most higher education. Whereas the received wisdom on the benefits of higher education suggested they should be most able to critically dissect what was happening and make sense of it, they in fact proved to be least able to do so.

Saving grandma and a nasty commute, both at the same time

Many critical thinkers I know attributed this to simple self-interest. The laptop class was, after all, able to comfortably telework throughout the lockdowns. Many even relished the reprieve from painful commutes into crowded office buildings. They were certainly not the waiters, shopkeepers or small business owners most immediately impacted by closures. To borrow a phrase – it’s hard to make a soy-infused Guardianista understand something, when continued enjoyment of they/their home office depends on them/they/they’re/their not understanding it.

But this doesn’t explain the more extreme manifestations of Covid Zealotry, such as the willingness to subject oneself and one’s own children to an experimental treatment with no obvious benefits and unknown risks. Data shows that higher education levels are correlated with higher ‘vaccine’ uptake. Likewise: mask wearing was nowhere as ubiquitous as in the ivy-clad enclaves of New England’s educational elites. There can be no doubt – the well-educated actually believed this worm-infested horse crap.

Some readers might shrug this off as an obvious conclusion. The fact that college-smarties lack common sense is nothing new to the working classes who fix their leaky roofs, service their cars and install their ergonomic workspaces.

I think I thought I saw you try…to think

But perhaps there is a deeper point to be made about the nature of cognition and how it has changed in the age of mass higher education. In general, when we learn something new, we go through an inductive process of reasoning. A leads to B leads to C … which leads to a result. For example, if I want to learn how to fix the clogged drain in my bathroom sink, I need to understand how the u-bend works, what seals are there to stop leaks. Where the water will flow when I open the plumbing, etc. then I can figure out what to do first. I create a mindmap of understanding.

Now imagine I attempt to ‘learn’ something that is complex beyond my ability to construct the relevant mindmap. Imagine, for example, that I simply cannot follow all the threads of thought that allow for a complete understanding of the quantitative theory of money. Of imagine I am unable to prove from first principles the power rule in differential calculus. What becomes of me?

In a world where these respective tenets of economics and mathematics are kept as the preserve of a true intellectual elite, the answer would be: I am told by my professor that I don’t grasp the thing, I am handed a failing note and I go back to unclogging u-bends under bathroom sinks.

The democatisation of education ensures we get the graduates we deserve

But in the age of mass higher education, this is very much not what happens. The greater the number of intellectually average people admitted into the halls of knowledge, the more fails a professor would have to hand out, and that isn’t good for business. And so instead, a short cut solution is provided. I might not ‘get’ monetary theory, but I can accept as dogma that M x V = P x T. I might not ‘get’ calculus, but I can accept as dogma that f'(x) = r*x^(r-1) and dumbly apply this rule to enough problems on my term exam to get a passing grade.

The problem isn’t just that I graduate with no real understanding of maths or economics. It’s that by trying to educate myself beyond the limits of my own cognitive capacity, my brain becomes trained to accept a dogmatic link between premise and conclusion. The only thing I have really learned from four (or nine!) years of this charade is that there exists this sacred black box in which intellectual ‘things’ happen, and that is not to be questioned. Forever after, because my status as an educated person depends on the sanctity of that black box, I become a militant defender of whatever it might output. In other words, I become a zealous believer in ‘The Science’. Follow it. Follow it right off a cliff.

I have also reduced my ability to create even those mindmaps that would otherwise be within my cognitive scope. University trains me not only to stupidly absorb the conclusions of others’ learning, but to deny myself the ability to engage in any of my own. I would be much better served by puzzling over how to put up fenceposts for free range chickens, at which I would succeed with my own two hands; rather than puzzling over, and ultimately failing, to understand fluid dynamics or molecular biology.

Then when a novel problem comes along, I am lost, for there is no equation for me to follow. Intellectually lost, I take to Twitter in a confused play for answers from the hashtags of authority I trust and identify with. How easy it becomes for they/them who wield these hashtags to guide me towards whatever dogma serves their/they’re interests. How stupidly will I cling to this dogma, with all the strength of my ‘education’. How heavily will I beat down dissent, with all the heft of my bourgeois status.

We need to stop educating people beyond their intellectual limits.

My review of Thackeray’s ‘The History of Henry Esmond, Esq.’

The History of Henry Esmond, Esq. by William Makepeace Thackeray

My rating: 4 of 5 stars

I was motivated to read ‘The History of Henry Esmond, Esq.‘ by the back cover blurb, in which it was noted that contemporaries of Thackeray, as well as the author himself, considered this novel not only superior to Vanity Fair, but in fact the greatest English novel ever written.

How could it be, I wondered, that a book which at the time was considered peerless, could today be utterly forgotten? Esmond, after all, appears on no one’s secondary school reading list. And while not technically out of print (in the age of print-on-demand, this is no longer a meaningful concept) you will not see this book on the shelves of booksellers. What’s more, all currently available editions on Amazon have less than half the number of reviews and a lower rating than my own first novel, “The Hydra“. What grim fate, then, could have befallen the greatest novel ever written in the English language?

The answer is important because of what it might imply about the nature of cultural capital as it is passed down to us through history. We assume, perhaps naively, that the great filtre of time is effective in separating out the literary wheat from the chaff. In other words, that the novels that survive the test of time represent the best of their kind, and therefore with limited reading time at our disposal, the casual reader should never bother looking beyond the Penguin classics shelf at their local Barnes & Nobel. As I cracked open the pages of the tattered 1950s paperback that chance had thrown into my possession, I wondered whether the filtre did in fact work as it was supposed to. Or were there great novels, Henry Esmond perhaps being one, which history had simply forgotten?

The plot line is linear yet compelling – like a nice piece of meat that doesn’t need an elaborate sauce. It tells the story of the title character as he straddles the religious divide between catholicism and protestantism, as well as the political divide between the Whigs and the Tories following the successful protestant insurgency led by William of Orange and his wife, Mary Stuart in 1688. Born to a great house but as an illegitimate son, our protagonist is likeable and nuanced. Esmond is a devout protestant and an English patriot, yet also fiercely loyal to the exiled catholic king, James III & VIII.
His love for his flighty and vain cousin Beatrix Castlewood mirrors his devotion to the ill-fated Stuart regency. These personal and political threads are woven together with delicious ingenuity, leading to a satisfying conclusion to the novel, including with a refreshingly surprising and modern ‘plot reveal’, which I will of course not spoil.

Yet I can’t help shrinking back from asserting this novel is better than Thackeray’s acknowledged masterpiece, Vanity Fair, or a host of other 19th Century chart-topping classics. As a historical fiction, much of Henry Esmond’s appeal no doubt lies in the readers’ prior knowledge of the events Thackeray brings to life – and by all accounts the author was a legit scholar of the age. To the modern reader, for whom the infamous misdeeds of Lord Mohun mean nothing, this spice is lost. Indeed, religious sectarianism is the pulse-raising plot dynamic motivating much of the action. But that which tore 17th Century England apart fails to inspire in the modern reader any emotional response beyond mild curiosity, save perhaps in enclaves in Northern Ireland or insofar as we can imagine parallels to the Middle East.

On balance, therefore, I would say that the great filtre of time is not entirely broken, even if great novels do slip through the cracks and get washed into the gutters of literary oblivion – and Henry Esmond is arguably such a case.
One message to would-be writers is, if you want your story to have lasting historical impact, know that adorning it with the baubles of The Current Thing will not be enough to earn you a place on your great great grandchildren’s bookshelf. For that, you will need the timeless elements of a perfect story, outstanding characters, compelling and unpredictable plot turns – and the most important ingredient of all: luck.




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